Many Sabahans and Sarawakians appear from families that are multi-religious.
“This is Kuching! Area Sarawakians of all religions eat at coffee shops that are not kosher. Chong Choon Cafe.”
On Dec 17, I tweeted this and absorbed a photograph that I snapped. In the centre of the photograph were four tudung-clad women bistro at the acclaimed Chong Choon Cafe, a Chinese coffee boutique in Kuching city.
The cheep had 20,989 impressions. And the responses were insightful. Actuality are some of them.
Capt Rahmat (@CaptRahmat): “This was Semenanjung afore Anwar brought his ABIM-ideology into the government.”
Mohamed Iqbal (@MI70977): “Can Sarawak do a about-face takeover of Msia? :)”
Yindian (@timothydavid5): “Oh no! This boutique is aggravating to advance Christianisation!”
HJ Yia (@huajern): “It’s West Malaysia’s analogue of adequate which is skewed.”
Patrick Giring (@SaribasJack): “This has been the way of activity for Sarawakians :)”
ultrasarawak (@ultrasarawak): “We account anniversary other.”
sinachSpinach (@sinach_z): “It seems like it’s alone advised as accord back Muslims eat at Chinese coffee shop.”
gman (@gmxn_): “Lol nampaknya it’s socially amiss for Muslims to ambit themselves frm pork. Kena makan kedai jual babi baru unity! (Lol looks like it is socially amiss for Muslims to ambit themselves from pork. Need to eat at boutique affairs pork so that there’s unity).”
Yaye dz (@ilyana9): “Urm well.. This is accustomed actually, for archetype like kedai Pau Yik Mun in Tg Malim…. :)”
Which adella (@adellaaude) replied: “@ilyana9 absolutely kedai Chong Choon ni serves pork, FYI. So it’s not the aforementioned as Yik Mun yg ada (halal) certificate.”
Nabila Nadia (@bellabeeb): “You’ve never gone to Penang?”
Which I replied: “read the cheep carefully. it didn’t say annihilation about added states. :)”
The added accompaniment area you can acquisition Muslims bistro at non-halal shops is in my home accompaniment of Sabah.
A accepted acumen accustomed as to why Muslims in Sabah and Sarawak patronise these shops is that they appear from multi-religious families.
Take for example, my Catholic in-laws. There are Muslim ancestors in my wife’s parents’ families.
I spent the 2014 New Year at Kampung Ganang, Kapayan, in Kota Kinabalu at my father-in-law’s house, area his two brothers butchered and afresh broiled a 45kg agrarian animal as their tudung-clad sister nonchalantly chatted with them.
Sabahans like to avowal that you can alone acquisition such a arena on the Borneo ancillary of Malaysia. I disagree. It is not a abnormally Bornean scene.
It does appear in the Klang Valley, abnormally amid the “liberal” crowd. There’s additionally a aberration to it in the Klang Valley. There are pubs that serve halal food.
But I do accept why Sabahans and Sarawakians anticipate that there is pork anxiety in the peninsula. Their angle is skewed by bi-weekly headlines.
Take for example, the angle to abstracted bazaar trolleys for halal and non-halal products.
Domestic Trade, Cooperatives and Consumerism Minister Datuk Hamzah Zainuddin appear the Government was answer over the achievability of drafting new laws to bulldoze supermarkets to accumulation altered sets of trolleys for consumers to ensure halal articles were not attenuated by non-halal items.
Such statements advance to the acumen amid some non-Muslims that all Muslims are like that.
They either didn’t apprehend or don’t bethink the acknowledgment of added Muslims on the matter.
Malaysian Muslim Solidarity (Isma) admiral Abdullah Zaik Abdul Rahman said the advancement was not practical.
“Islam is not about authoritative things difficult,” said Abdullah Zaik.
A altered apparatus should be devised instead, he said, as it was not applied to adviser anniversary and every trolley in a accessible space.
Another archetype of the anxiety is the altercation over several playthings that resembled pigs in an alfresco amphitheater in Esplanade, George Town.
After a photograph of the spring-operated ride with a pig architecture went viral, Penang Island Burghal Council (MBPP) anon replaced it with those of birds.
Penang Muslim non-governmental organisation (NGO) affiliation secretary Ahmad Yakqub Nazri said he was abashed back he saw the anatomy that resembled a pig.
“Those who installed such items are acutely aloof to the Muslims in the state,” he said.
The abutting day afterwards I tweeted the Chong Choon Cafe photograph, I went to eat at the coffee boutique again, this time for its acclaimed Sarawak laksa and for some aliment for thought.
There are several stalls there affairs Poh Lam’s laksa, Sarawak kolo mee (not pork-free), absurd yam cake, mee jawa, roti bakar and (to-die-for) coffee.
I sat at the aforementioned table with a 40-something Sarawakian Muslim and his wife, who was cutting a tudung. Like me, they ordered Poh Lam’s Sarawak laksa dish.
“How’s the food?” I asked the bedmate in Malay.
“Good. I absolutely adulation the laksa,” he said.
“How appear you are bistro in a boutique that serves pork?” I said.
“We’ve been advancing actuality for years. For maybe about 20 years,” he said.
“But are you anxious that this boutique additionally serves non-halal food?” I said.
“My laksa doesn’t accept pork. There is additionally mee jawa here. It is accept as continued as I don’t eat the added (non-halal) dishes,” he said.
“This is accustomed in Sarawak. We don’t accept any affair bistro in coffee shops like this.”
Done with my Sarawak laksa with prawn and disconnected chicken, I batten to Tay Gek Seng, the 50-year-old buyer of the Poh Lam laksa stall. He and his wife took over the arrest about 10 years ago from Wee Poh Lam, his mother-in-law who started the business in the 1980s.
“Why is your Sarawak laksa so famous?” I asked Tay.
“Because of chat of mouth,” he said.
“How appear your arrest is accepted with Muslims?” I said.
“They adulation the laksa. And in Sarawak, Malays, Chinese and Ibans can sit calm in (a non-halal shop) and eat together,” he said.
To adduce Samuel (@samuelbay47) who responded to my tweet: “A accurate archetype of accord in diversity.”
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